Results for 'S. J. Vernon Ruland'

974 found
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  1.  19
    The theology of new England puritanism.S. J. Vernon Ruland - 1964 - Heythrop Journal 5 (2):162–169.
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  2.  48
    Economists' statement on network neutrality policy.William J. Baumol, Robert E. Litan, Martin E. Cave, Peter Cramton, Robert W. Hahn, Thomas W. Hazlett, Paul L. Joskow, Alfred E. Kahn, John W. Mayo, Patrick A. Messerlin, Bruce M. Owen, Robert S. Pindyck, Vernon L. Smith, Scott Wallsten, Leonard Waverman, Lawrence J. White & Scott Savage - manuscript
  3.  13
    Robert W. Schmidt, S. J., "The Domain of Logic According to Saint Thomas". [REVIEW]Vernon J. Bourke - 1970 - Journal of the History of Philosophy 8 (2):203.
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  4. SMITH, GERARD, S. J. "The Truth That Frees". [REVIEW]Vernon J. Bourke - 1956 - Modern Schoolman 34:306.
     
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  5.  44
    VII. Augustine's First Recognition of Grace before VVorks.Vernon J. Bourke - 1978 - The Saint Augustine Lecture Series:111-114.
  6.  11
    Rappaport's Rose: Structure, Agency, and Historical Contingency in Ecological Anthropology.J. Stephen Lansing, John Schoenfelder & Vernon Scarborough - 2006 - In Aletta Biersack & James B. Greenberg (eds.), Reimagining political ecology. Durham: Duke University Press. pp. 325--358.
  7.  44
    Ethique Generale. By Joseph de Finance, S.J. [REVIEW]Vernon J. Bourke - 1969 - Modern Schoolman 46 (4):371-371.
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  8. India: Introducing the Standard Days Method in urban and rural sites.M. B. Hossain, J. Fullerton, N. J. Piet-Pelon, W. Trayfors, S. Wilcox, T. S. Osteria, A. Martin, R. Vernon, D. Mansour & M. P. Mueller - 2013 - Journal of Biosocial Science 37 (24):529-554.
     
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  9.  23
    (1 other version)Invalid Proofs of God’s Existence.Vernon J. Bourke - 1954 - Proceedings of the American Catholic Philosophical Association 28:36-49.
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  10.  25
    "Right and Reason: Ethics in Theory and Practice," by Austin Fagothey, S.J. [REVIEW]Vernon J. Bourke - 1977 - Modern Schoolman 55 (1):109-109.
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  11.  11
    Humanomics: Moral Sentiments and the Wealth of Nations for the Twenty-First Century.Vernon L. Smith & Bart J. Wilson - 2018 - Cambridge University Press.
    While neo-classical analysis works well for studying impersonal exchange in markets, it fails to explain why people conduct themselves the way they do in their personal relationships with family, neighbors, and friends. In Humanomics, Nobel Prize-winning economist Vernon L. Smith and his long-time co-author Bart J. Wilson bring their study of economics full circle by returning to the founder of modern economics, Adam Smith. Sometime in the last 250 years, economists lost sight of the full range of human feeling, (...)
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  12.  25
    (1 other version)Augustine's Quest of Wisdom.Vernon J. Bourke - 1946 - Philosophical Review 55 (4):486-487.
  13.  24
    Albert Schweitzer's ethical principles.Vernon J. Bourke - 1977 - Journal of Value Inquiry 11 (1):41-43.
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  14.  51
    Author's Preface.Vernon J. Bourke - 1963 - The Saint Augustine Lecture Series:8-10.
  15.  48
    Maritain's Preface to Metaphysics.Vernon J. Bourke - 1940 - Modern Schoolman 17 (4):75-78.
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  16.  48
    IV. Augustine and Kant on 'Using' One's Neighbor.Vernon J. Bourke - 1978 - The Saint Augustine Lecture Series:95-98.
  17.  70
    Joy in Augustine's Ethics.Vernon J. Bourke - 1978 - The Saint Augustine Lecture Series:9-55.
  18.  22
    Voluntarism in Augustine’s Ethico-Legal Thought.Vernon J. Bourke - 1970 - Augustinian Studies 1:3-17.
  19.  65
    Les Conversions de saint Augustin. By Jean-Marie Le Blond, S.J. / Recherches sur les Confessions de saint Augustin. by Pierre Courcelle. [REVIEW]Vernon J. Bourke - 1952 - Modern Schoolman 29 (4):322-323.
  20.  50
    "Moral Education: Five Lectures," by James M. Gustafson, Richard S. Peters, Lawrence Kohlberg, Bruno Bettelheim, and Kenneth Keniston, with an Introduction by Nancy F. and Theodore R. Sizer. [REVIEW]Vernon J. Bourke - 1972 - Modern Schoolman 49 (2):196-196.
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  21.  36
    The Essential Augustine.Vernon J. Bourke (ed.) - 1973 - Hackett Publishing Company.
    _TABLE OF CONTENTS:_ Foreword to the Second Edition. I. THE MAN AND HIS WRITINGS: How Augustine Came to the Episcopacy ; Augustine Chooses Eraclius as His Successor ; Augustine on His Own Writings. II. FAITH AND REASON: Belief is Volitional Consent ; To Believe Is to Think with Assent ; Believing and Understanding ; Authority and Reason ; Two Ways to Knowledge ; Reason and Authority in Manicheism ; The Relation of Authority to Reason ; If I Am Deceived, I (...)
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  22. The Synderesis Rule and Right Reason.Vernon J. Bourke - 1983 - The Monist 66 (1):71-82.
    In recent years attention has been redirected to the significance of the ethical rule that “good should be done and evil avoided.” It may be called the synderesis rule or principle, since in its most influential presentation it was associated by Thomas Aquinas with the intellectual habit called synderesis. In 1965 Germain Grisez published an article on this subject which attracted much interest in America and England. He argued that the principle as found in Aquinas’s treatise on laws in the (...)
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  23.  54
    Averroes and the Metaphysics of Causation. By Barry S. Kogan. [REVIEW]Vernon J. Bourke - 1988 - Modern Schoolman 65 (4):285-286.
  24.  35
    "Morality and the Good Life: A Commentary on Aristotle's Nicomachean Ethics," by Roger J. Sullivan. [REVIEW]Vernon J. Bourke - 1979 - Modern Schoolman 56 (3):293-294.
  25.  33
    Aristotle's Theory of the Will. By Anthony Kenny. [REVIEW]Vernon J. Bourke - 1981 - Modern Schoolman 58 (2):129-131.
  26.  61
    Boethius's "In Ciceronis Topica." Translated with Notes and an Introduction by Eleonore Stump. [REVIEW]Vernon J. Bourke - 1991 - Modern Schoolman 68 (4):345-346.
  27.  48
    Butterfly eyespot patterns: Evidence for specification by a morphogen diffusion gradient.Antónia Monteiro, Vernon French, Gijs Smit, Paul M. Brakefield & Johan A. J. Metz - 2001 - Acta Biotheoretica 49 (2):77-88.
    In this paper we describe a test for Nijhout's hypothesis that the eyespot patterns on butterfly wings are the result of a threshold reaction of the epidermal cells to a concentration gradient of a diffusing degradable morphogen produced by focal cells at the centre of the future eyespot. The wings of the nymphalid butterfly, Bicyclus anynana, have a series of eyespots, each composed of a white pupil, a black disc and a gold outer ring. In earlier extirpation and transplantation experiments (...)
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  28.  77
    Hume’s Theory of Knowledge. [REVIEW]Vernon J. Bourke - 1938 - Thought: Fordham University Quarterly 13 (4):693-694.
  29.  34
    "Motivation and the Moral Sense in Francis Hutcheson's Ethical Theory," by Henning Jensen. [REVIEW]Vernon J. Bourke - 1973 - Modern Schoolman 51 (1):84-84.
  30.  84
    Is Thomas Aquinas a Natural Law Ethicist?Vernon J. Bourke - 1974 - The Monist 58 (1):52-66.
    It is usual to classify the moral thinking of St. Thomas Aquinas as a theory of natural law. The purpose of the present article is to challenge such a classification. While the notion of natural law does play a part in Aquinas’s teaching on morality, this does not seem to me to be a central role. Indeed there are many reasons why it might be better, today, to stop talking about natural moral law, both in the context of Thomistic philosophy (...)
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  31.  50
    S. Aurelii Augustini Confessionum Libri XIII. [REVIEW]Vernon J. Bourke - 1949 - Modern Schoolman 26 (3):268-269.
  32.  32
    Socio-Religious Issues in Augustine’s Day. [REVIEW]Vernon J. Bourke - 1973 - Augustinian Studies 4:205-212.
  33.  23
    "Selected Papers," by G. B. Phelan, ed. Arthur G. Kirn, C.S.B. [REVIEW]Vernon J. Bourke - 1968 - Modern Schoolman 45 (4):339-340.
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  34.  28
    "The Tradition of Natural Law: A Philosopher's Reflections," by Yves R. Simon, ed. Vukan Kuic. [REVIEW]Vernon J. Bourke - 1967 - Modern Schoolman 44 (2):198-198.
  35.  67
    Dimensions of Moral Creativity: Paradigms, Principles, and Ideals. By A. S. Cua. [REVIEW]Vernon J. Bourke - 1979 - Modern Schoolman 57 (1):89-90.
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  36.  26
    Perler’s Contribution to Augustine Biography. [REVIEW]Vernon J. Bourke - 1971 - Augustinian Studies 2:219-229.
  37.  50
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 1991 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Malden, Mass.: Wiley-Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  38.  20
    Who is God?: bringing the infinite into focus.John Vernon McGee - 1999 - Nashville, TN: Thomas Nelson Publ..
    How do you understand the dimensions, power, mind, will, and love of God when He is beyond definition? Dr. J. Vernon McGee unravels the mystery of who God is and offers a solid theological understanding for the layman. Thoroughly biblical, Who Is God? dos not attempt to put Him in a box, but instead examines the biblical revelation and affirms that though God cannot be measured by human standards, He does reveal Himself to us. From learning about the Trinity (...)
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  39.  41
    Vernon J. Bourke, Joy In Augustine’s Ethics. [REVIEW]James J. Mc Cartney - 1981 - Augustinianum 21 (2):430-431.
  40. Jim Vernon, Hegel's Philosophy of Language.Robert J. Stainton - 2009 - Philosophy in Review 29 (3):226.
     
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  41.  30
    Vernon J. Bourke., Augustine's Love of Wisdom.Joseph Owens - 1994 - International Studies in Philosophy 26 (4):110-111.
  42. Vernon J. Bourke, ed., Augustine's Love of Wisdom: An Introspective Philosophy Reviewed by.John King-Farlow - 1993 - Philosophy in Review 13 (1):6-8.
     
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  43. A Commentary on Eugene Thacker’s "Cosmic Pessimism".Gary J. Shipley & Nicola Masciandaro - 2012 - Continent 2 (2):76-81.
    continent. 2.2 (2012): 76–81 Comments on Eugene Thacker’s “Cosmic Pessimism” Nicola Masciandaro Anything you look forward to will destroy you, as it already has. —Vernon Howard In pessimism, the first axiom is a long, low, funereal sigh. The cosmicity of the sigh resides in its profound negative singularity. Moving via endless auto-releasement, it achieves the remote. “ Oltre la spera che piú larga gira / passa ’l sospiro ch’esce del mio core ” [Beyond the sphere that circles widest / (...)
     
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  44. The Dialectic of American Humanism.H. Vernon Leighton - 2012 - Renascence 64 (2):201-215.
    A Confederacy of Dunces (Confederacy) by John Kennedy Toole portrays an interplay between competing definitions of humanism. The one school of humanism—called by some the Modernist Paradigm—saw the Italian Renaissance as the origin of nineteenth- and twentieth-century modernist views that celebrated science, technology, and individual human freedom. The other school, led by Paul Oskar Kristeller, sought to historicize humanism by establishing that Renaissance writers and thinkers were generally conservative and preserved the philosophical ideas of the medieval era. Kristeller was the (...)
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  45.  25
    Augustine's Quest of Wisdom. Life and Philosophy of the Bishop of Hippo By Vernon J. Bourke, Ph. D.Ignatius Brady - 1946 - Franciscan Studies 6 (2):238-240.
  46.  28
    Moral Markets: The Critical Role of Values in the Economy.Paul J. Zak (ed.) - 2008 - Princeton University Press.
    Like nature itself, modern economic life is driven by relentless competition and unbridled selfishness. Or is it? Drawing on converging evidence from neuroscience, social science, biology, law, and philosophy, Moral Markets makes the case that modern market exchange works only because most people, most of the time, act virtuously. Competition and greed are certainly part of economics, but Moral Markets shows how the rules of market exchange have evolved to promote moral behavior and how exchange itself may make us more (...)
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  47.  53
    Bourke, Vernon J., "Augsutine's Love of Wisdom". [REVIEW]Mary T. Clark - 1993 - International Philosophical Quarterly 33:376-377.
  48.  46
    (7 other versions)Augustine's Quest of Wisdom. Life and Philosophy of the Bishop of Hippo. By Vernon J. Bourke, Ph.D. (Milwaukee, Wis., The Bruce Publishing Company. 1945. Pp. xi + 323. Price $3.00.). [REVIEW]F. C. Copleston - 1946 - Philosophy 21 (79):178-.
  49.  86
    The kenosis of the creator and of the created co‐creator.Manuel G. Doncel S. J. - 2004 - Zygon 39 (4):791-800.
  50.  12
    (1 other version)Mill and the Moral Character of Liberalism.Eldon J. Eisenach (ed.) - 1998 - Pennsylvania State University Press.
    Universally acknowledged for his role in the development of modern liberalism, John Stuart Mill has fallen out of favor with today’s moral and political philosophers who fail to read beyond his works _Utilitarianism_ and_ On Liberty_. This collection of essays seeks to reestablish Mill as an important thinker for our time by stressing the moral basis of liberal democracy in a wide range of his writings These essays examine the full range of Mill’s work—including letters, diaries, and speeches—to show that (...)
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